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Reminiscences of a Pioneer Woman

Wednesday, April 23, 2014

In 1836, her parents loaded their household belongings and their little family consisting of Mother, Father, baby brother David, and herself into a covered emigrant wagon and set out on the long overland journey to the far distant wilds of Wisconsin.  Thus begins the story of Kewaunee County settler Mary Elliott Wing in her memoir, “Reminiscences of a Pioneer Woman”.    

Mary’s parents, George and Juliana Elliott, were inspired to move their family from Lewis County in New York to the “Green Bay region”—as the area was then known--in large part because of George’s sister Pamelia’s glowing letters.  Mary’s Aunt Pamelia had come to the territory earlier with the James D. Doty family and Pamelia lived with Mr. and Mrs. Doty.  The Dotys were friends and neighbors of the Elliotts in New York state.  Also, as a land surveyor, Mary’s father’s skill was in demand in the newly opening territory of Wisconsin.  
    
Mary was very young when the family set off--just three years old--but she vividly remembered that it was “peach time”.  She could distinctly recall the sight and smell of the large, ripe peaches hanging on the trees in places along the journey.  Their overland travel with a number of families in the caravan—all neighbors in New York--took them through Canada. 

Their journey was not completed that year.  When they arrived in Clinton, Michigan, Mary’s mother fell ill and they could not go on.  The illness was prolonged and winter came.  Father George got a job at a store.  One thing led to another and travel was delayed for three years.  The family resumed their journey in 1839, coming to Green Bay by steamer on the lakes. 

It was at Mackinaw that they first saw Indians in the territory.  The family lived in Green Bay for about a year.  Mary recalled the place as a collection of small houses near the river.  They lived in one and her Uncle Lewis Crofoot and his family lived nearby.  Fort Howard was occupied by soldiers as a military post and the banks of the river were lined with Indian wigwams.

George W. Elliott
Mary attended school for the first time in Green Bay and her sister Frances (who later became Mrs. De Wayne Stebbins) was born in Green Bay in October, 1840.

The next spring the family moved up the Fox River to Cokelo*, now Kaukauna.  The trip was made on pole boats navigated by Indians.  There her father and Uncle Lewis Crofoot operated a small sawmill on the island in the river. 

They lived in Cokelo according to Mary during one summer and then moved on to the southern end of Lake Winnebago.  Again the Indians transported the family in their boats up the river and lake to their new home in Taycheedah. 

At that time, even though there were only a few houses in the village when they arrived, Taycheedah was an important place in Wisconsin.  James D. Doty, who was a judge, land speculator, and active in politics, had established a dairy farm in Taycheedah.  Doty had also purchased land in what would become the city of Madison hoping that Madison would become the capital, replacing Belmont, which was the temporary capital.  Mary’s father had assisted in surveying the land in Madison that Doty intended for the capital. 

James D. Doty
President John Tyler made James D. Doty Wisconsin Territory’s governor in 1841.  Duties took Governor Doty from his dairy farm so Mary’s father purchased the governor’s farm.  The Dotys were frequent visitors at the Elliott home—often coming from Madison to stay for weeks at a time. 
The settlers of Taycheedah were cultured in the rugged wilderness according to Mary.  She wrote, “In all the north-west, at that time, there was no social coterie to be compared to this one.  Their children were taught French, music and art, by private tutors.  They frequently gave hunting and other parties on an extensive scale.  …in every way (they) added a charm and wholesomeness to society that had never been known in a new country…”    Governor Nathaniel P. Tallmadge, who succeeded Doty as territorial governor, was their neighbor to the south.  A mile to the north lived Judge Stow, the first chief justice of the Wisconsin Supreme Court. 


Mary’s family lived on the Doty farm for three or four years.  Then her father built a hewed-timber house northeast of the village and the family moved there.  During their time in Taycheedah, the Elliotts experienced numerous encounters with Indians as the agency for territorial Indian affairs was located about 60 miles to the southwest (Portage, Wisconsin).  Mary wrote that her mother was absolutely terrified of Indians. 

At Taycheedah, the Elliott family grew with the addition of brothers Charles, Park, and Irving, and baby sister Ella who was born in 1849.  Then, Mary’s mother died in 1850.  Her father, who had built a sawmill, lost it in a fire.  He decided to relocate the family to the village of Gravesville in Calumet County. 

Mary Elliott Wing
In Gravesville, Mary’s father built another sawmill.  As the eldest daughter, Mary kept her widowed father’s home.  It was in Gravesville that Mary met and married her husband, Rufus Wing, in 1855.  Mary and Rufus lived with her family until she and Rufus bought a 30 acre tract of land in Chilton and built a home.
In the fall of 1855, after Mary’s marriage, her father made a trip to Wolf River in Kewaunee County to do some surveying for James Doty.  Mary’s father liked the country so he purchased some property there and returned to Gravesville for the winter. 
In the spring, he set out again for Wolf River.  Both of these trips were made on foot because there were no roads into the area then and the only means of transportation were by lake or foot trails.  Her father walked the beach from Two Rivers, forded the river at Kewaunee, and stopped for the night at a frontier hotel run by an old man named Blackwell.    
By September, 1858, Mary’s father had built a new house in Wolf River.  He urged Mary and Rufus to move their little family, which now included baby boy George W. Wing, to Wolf River.  They were convinced.  That same fall they traveled with their household goods overland to Manitowoc and took the old steamer “Ogontz” to Wolf River.
That’s how Mary’s family came to live in Kewaunee County.  Her remembrances of pioneer life in early Wisconsin paint a vivid picture of the experiences of the first settlers of the territory.      

*  The Kaukauna website says the name was Okaukalin, Okaukanna, or Caucaulin pronounced "Cock-o-lin".  Cokelo is the name Mary used for Kaukauna in her memoir.

Photo of James D. Doty from Wiki.  

        

Patriots Day

Thursday, April 17, 2014

Every year in mid-April, people gather on the day that marks the beginning of the Revolutionary War.  Many make a pilgrimage to historic Lexington and Concord to celebrate Patriots Day.  They visit graves of the brave soldiers who fought for our country’s independence. 

Patriots Day serves to commemorate April 19, 1775, the date the first shots were fired at Lexington.  The day is officially observed this year on Monday, April 21 (2014).  Numerous celebrations are planned including the Boston Marathon which is run each year on Patriot Monday. 

In 2001, an Act 16 budget bill made Patriots Day an observance day in Wisconsin.  Honoring the day helps teach the traditions that preserve our society and cultural heritage.  Patriots Day is intended to help students and adults become aware of or be reminded about how U.S. history has an effect on our basic political and social institutions in Wisconsin and the United States. 

Understandably, it can be difficult for people to grasp the significance of Patriots Day if they cannot personally relate to the importance of the events of the Revolutionary War.  Perhaps some do not fully grasp the magnitude of sacrifices made by the common soldiers who earned our country’s independence. 


This writer is fortunate to know the history of her ancestor who served in the Revolutionary War.  My great-great-great-great-great grandfather, Jesse Benjamin, was a Revolutionary War veteran.  Jesse was 18 years old when he enlisted on April 25, 1777.  He entered as a musician and soon became a private in the regiment commanded by Colonel Zebulon Butler of the Connecticut line. 

Jesse served for six years in the Revolutionary War.  His regiment was engaged in battles at Princeton, Trenton, Monmouth, Germantown, Red Bank, and others, as well as the defense of Fort Mifflin on the Delaware River.  He wintered at Valley Forge with General George Washington and at Morristown.  At his discharge, he was honored by General Washington with the Badge of Merit.  His discharge papers bear the signature of the commander in chief, our first president.  Jesse Benjamin served until the close of the war and was discharged on the 8th day of April, 1783 at West Point, New York.

This is the discharge paper of Jesse Benjamin who served for six years in the Revolutionary War and earned the Badge of Merit from General George Washington.  Below is a clear sample of Washington's signature.  Can you see his signature under "Given at Head-Quarters" on Jesse's discharge paper?


Jesse and other patriot colonists wanted independence from oppressive British rule. Most hoped that differences with England would be settled peacefully but that wasn’t to be.  Jesse Benjamin and his fellow soldiers served in a bloody war.  He and other poor, scattered colonists fought against the richest, most powerful nation on earth.  It was a war of deprivation, starvation, and suffering for the patriots.  Soldiers went barefoot, lived on parched corn, suffered through bleak winters and the unbearable heat of summer, often without proper clothing or enough food, and with the knowledge that their families at home were in similar destitute circumstances. 

What did the patriots and their sacrifices accomplish?  They ensured that we would live in a free country where life and liberty were acknowledged rights.  Essentially, the whole world was revolutionized by our country’s revolution through the influence of our free institutions, the declaration of rights, and the struggle for independence.

Patriots deserve to be honored on Patriots Day and their final resting places should be visited and maintained.  Fortunately, Jesse Benjamin’s descendants assured that his grave would serve as a remembrance in his honor.  His grandchildren marked his grave with a new stone and family monument many years after his death.  Patriot Jesse Benjamin lies in eternal rest in Clayton, New York.  The town of Clayton also has a monument to honor the memory of the Freedom Fighters of 1776--the Revolutionary War soldiers who were buried there. 

Forty Revolutionary War soldiers are buried in 25 cemeteries in Wisconsin.  Biographies about them and directions (including GPS locations) to their graves were collected by the Wisconsin Society Sons of the American Revolution and are available online at  http://www.wisconsinrevolutionarywarpatriots.org/booklet.pdf .  Read the amazing stories of these patriots and learn where you can visit their graves.  Remember their sacrifices and honor those who lie in unmarked graves, too.

The Making of a Man of God

Thursday, April 10, 2014

At age 15, Rutherford Hubert McDonald narrowly escaped death when he ate a sprig from a poison hemlock bush believing it was a harmless plant. Due to the immediate aid of antidotes administered for two hours at Robert’s Drug Store in Kewaunee, he survived. It wasn’t Rutherford’s day to die. God had other plans for his life.

Rutherford McDonald was a descendant of Scotch-Gaelic Protestantism and New England Puritan blood. He was born in Ahnapee, Wisconsin in October, 1876. As a young boy, his faith was converted from Anglicanism to Roman Catholicism by Abbot Bernard Pennings. 

Father Bernard Henry Pennings was from the Order of Canons Regular of Prémontré, also known as the Premonstratensians, Norbertines, or White Canons.  This Roman Catholic organization was founded at Prémontré, near Laon, France, on Christmas Day in the year 1120 by Saint Norbert of Xanten. Norbert entrusted five works to the order: praise of God by the singing of the Divine Office (ceaseless prayer); zeal for the salvation of souls; spreading devotion to Our Lady, especially in Her Immaculate Conception; spreading devotion to the Most Blessed Sacrament; and leading a life of simple penance.

In 1893, Father Pennings was invited to come to Green Bay from Berne Abbey in the Netherlands to assist with spiritual needs of Belgian settlers in Door County. He established the home for the Norbertines in the United States. St. Joseph parish in West De Pere became part of the order in 1898. Abbot Pennings led the priory next to the parish and St. Norbert College was founded nearby as both a high school and college. In the late 1950s, the new St. Norbert Abbey in De Pere was built to house priests and brothers from the order.

According to In His Vineyard, a book of sketches of the bishops, priests and permanent deacons of the Green Bay diocese, Rutherford McDonald received his education in the classics at St. Norbert College and at Mt. Calvary and his theology training at St. Francis Seminary in Milwaukee. He changed his last name from McDonald to MacDonald, presumably to better reflect his Scotch-Gaelic heritage which was derived from English and Scotch people who populated Northern Ireland counties.
Rutherford H. MacDonald

Rutherford MacDonald spent two years at St. Norbert College preparing for the priesthood. At the end of June, 1900, he took his vows of the order and sailed for Europe--Holland and Belgium to be exact--to spend a year in the convent. During his stay in the Abbey of Berne, Heeswijk, in Holland, and the Abbey of Tongerloo, in Belgium, Rutherford was allowed to write home to his family once a month. In one letter, Rutherford (fr. Norbertus) described his time there like this: "I am contented and well satisfied here... all I have to think of are my studies and my religious duties... I am firmly convinced as ever that it is my vocation to become a priest." On the days that the novices were permitted to speak, Rutherford was able to practice several languages. He became multi-lingual from the experience and discipline.

 


A Universal Truth About History

Thursday, April 3, 2014

“History is not just facts and events.  History is also a pain in the heart, and we repeat history until we are able to make another’s pain in the heart our own.”  Julius Lester, the author of the Newbery Honor book To Be A Slave, said this about the plight of black people enslaved in America.  His statement is a universal truth.  
  
It is universally true because we know that slavery was pain beyond measure for the millions of enslaved people in America and that dissolution of slavery was absolutely right, and, we can also feel the pain in our heart that George W. Elliott felt the night he cursed damnable abolitionism. 

George W. Elliott

It was one late October evening in Ahnapee in 1862, when a bulky, black-bordered envelope was delivered to the Steele Street home of the old man, George W. Elliott.  He knew as soon as he saw it that it brought bad news.  Slowly, with a trembling hand, he opened the letter, and silently read that his youngest son, Park, had met a hero’s death on the Perryville, Kentucky battlefield in the War Between the States.  Without a word or tear, and with a white hard-set face, George went to his book case, took down the family bible, and wrote upon a page in the family record, "Park B. Elliott died October 8th, 1862  Aged 17 years 9 month(s) and 24 days.  Fell a sacrifice to accursed abolitionism."     


The bible page record of Park Benjamin Elliott's death

Who could not feel George’s loss and make his pain our own?  All four of his sons—Irving, David, Charles and Park—went to the Union cause.  The boys had joined willingly, even enthusiastically, to fight.  When war broke out Charles was among the first to enlist.  As a member of the famous Co. E. Iron Brigade, he joined the fight to save the union on June 28, 1861—just two and half months after the first shots were fired at Fort Sumter.  Park enlisted in Co. C. 10th Wisconsin Infantry.  Irving was the youngest soldier in Co. I. 32nd Wisconsin Infantry.  David enlisted in November, 1861 in Co. G. 14th Wisconsin Infantry.  
Irving made it home to Ahnapee alive, but just barely.  David never returned.  He was reported to have either died of illness at Nashville, Tennessee on December 22, 1864, or, in desperation, had deserted.  Charles was severely injured when he was wounded in the Battle of Antietam; Park died.     
Park Benjamin Elliott
We know wholeheartedly that slavery was over 200 years of abomination for black people in America.  In addition to their suffering, it took the sacrifices of so many young boys like Park and his brothers, his uncles, brothers-in-law, and their families, too.  Stopping the spread of slavery nearly dissolved our country’s union.  There was heartbreak enough, for everyone.         

Have we learned history’s lessons?  Have we made another’s pain in their heart our own?